Bowling Green, Kentucky

Browsing News Entries

Browsing News Entries

Bishop Cozzens on the National Eucharistic Congress: ‘God showed us how good he is’

Bishop Andrew Cozzens holds the Eucharist over the faithful for benediction while standing on the Indiana War Memorial. / Credit: Jeffrey Bruno

CNA Staff, Jul 26, 2024 / 06:00 am (CNA).

The 10th National Eucharistic Congress drew tens of thousands of people to Indianapolis last week seeking a rekindling of their faith in the Eucharist, the body and blood of Christ. Among the highlights of the five-day gathering were several massive sessions of Eucharistic adoration in Lucas Oil Stadium, a Eucharistic procession through downtown Indianapolis that attracted 60,000 people, and Mass with papal delegate Cardinal Luis Tagle, also held in the huge stadium. 

The bishop who led the National Eucharistic Revival — Bishop Andrew Cozzens of Crookston, Minnesota — said the experience reminded him of Ephesians 3:20-21 in which St. Paul says God has the power to do more than “all that we ask or think.”

“God is able to do immeasurably more than you ask or imagine. And that was my experience,” Cozzens, who has spearheaded the revival since it was unveiled in 2021, told CNA. 

“God showed us at this congress how good he is and how much he loves us, and that he’s not done yet.”

Bishop Andrew Cozzens, who spearheaded the U.S. bishops’ National Eucharistic Revival, prays in adoration of the Blessed Sacrament in Lucas Oil Stadium during the opening ceremony for the National Eucharistic Congress on July 17, 2024. Credit: Photo by Casey Johnson, in partnership with the National Eucharistic Congress.
Bishop Andrew Cozzens, who spearheaded the U.S. bishops’ National Eucharistic Revival, prays in adoration of the Blessed Sacrament in Lucas Oil Stadium during the opening ceremony for the National Eucharistic Congress on July 17, 2024. Credit: Photo by Casey Johnson, in partnership with the National Eucharistic Congress.

Excluding an International Eucharistic Congress that took place in Philadelphia in 1976, last week’s congress was the first such national event to be held on U.S. soil since 1941 — before World War II. The National Eucharistic Revival, of which the congress was a major part, is not finished — a special Year of Mission has now begun, which calls Catholics to share their rekindled love of the Eucharist with other people.

Cozzens said he has reflected on what makes a Catholic “congress” different from a “conference,” of which there are many each year. Although the congress featured some of the hallmarks of a conference like speakers, workshops, vendors, and exhibits, he said the main difference is that the congress had as its focus Jesus himself.

“The focus was on Jesus and the Eucharist and surrendering our hearts more to him and drawing close to him, and then also asking him to strengthen us for a mission,” he said.

Despite being well-prepared for the congress after years of planning, Cozzens said several things about the experience that surprised him — one of which was the impact the experience had on his fellow bishops, many of whom experienced great joy from seeing so many people turn out to worship and celebrate Christ. And on a personal level, Cozzens said he was surprised to see just how enormous a crowd of 50,000 people — 60,000 in the case of the Eucharistic procession — truly looked.

Standing high on the Indiana War Memorial at the endpoint of the procession, Cozzens blessed the multitudes who had come to follow Jesus.

“I was surprised by how powerful that was … I was sensing the Lord’s great desire to bless his Church and to bless the country,” Cozzens said of that moment.

“That’s what I was praying for during that benediction, for the Lord’s blessing to come down upon his Church and in our country in order to bless us and to draw us to himself. So I certainly was sensing that in those moments of prayer and the great privilege it is for us to be there.”

Several times throughout the congress, speakers and observers noted with excitement that there could well be “future saints” at the event. The 1976 International Eucharistic Congress in Philadelphia was attended by thousands of people as well as two future canonized saints — St. John Paul II and St. Teresa of Calcutta — and two other Catholics who are on the path to sainthood: Dorothy Day and Archbishop Fulton Sheen.

Observers also have compared last week’s congress to Denver’s 1993 World Youth Day, which directly led to a flourishing of Catholic apostolates in Denver and many vocations to the priesthood and religious life among attendees.

For his part, Cozzens said he hopes to see many vocations fostered by peoples’ experience at the congress. He told CNA that he witnessed a group of high school students from his own Crookston Diocese benefit from seeing so many priests and religious sisters.

Cozzens said he also heard about a seminarian who attended the congress who was considering leaving the seminary. The seminarian, after conversations at the congress about “the beauty of the priesthood and the joy of the priesthood,” decided to stay the course.

The congress included a night of prayer for healing during which Father Boniface Hicks, OSB, prayed a litany of healing prayers while the entire stadium kneeled before the Eucharist. Cozzens said he has heard from three victims of clerical sexual abuse — two of whom weren’t actually present at the congress but watched on television — who say they experienced profound spiritual healing in Jesus’ presence.

“Two of them said the same thing. They said, ‘For the first time in a long time, I can say I love being Catholic.’ So for someone who has been abused by a priest to be able to say that is really profound,” Cozzens said. 

Bishop Andrew Cozzens of Crookston, Minnesota, who spearheaded the U.S. bishops’ initiative of Eucharistic Revival, adores Christ in the Eucharist with tens of thousands of people in Lucas Oil Stadium. Credit: Jeffrey Bruno
Bishop Andrew Cozzens of Crookston, Minnesota, who spearheaded the U.S. bishops’ initiative of Eucharistic Revival, adores Christ in the Eucharist with tens of thousands of people in Lucas Oil Stadium. Credit: Jeffrey Bruno

The next National Eucharistic Congress will take place in 2033, the “Year of Redemption” marking 2,000 years since Jesus’ crucifixion. Cozzens said he’s already been talking with other organizers about where the next host city should be — though there’s nothing official to share yet. Indianapolis received at least $60 million in tax revenue from the event, Cozzens said, so he hopes that whatever city the next congress lands in will be happy to welcome it. 

Since prior to last week the most recent national congress was over 80 years ago, the Church in the U.S. had to rewrite the playbook for hosting an event like this, Cozzens noted. Though mostly smooth, organizers learned from the logistical challenges that emerged at the congress in an effort to make the next one better, such as how to mitigate hourslong lines for the Eucharistic Miracles exhibit and the Shroud of Turin exhibit. 

“We’re going to continue to spend the next year really learning and praying and discerning about both what the Lord did and how we can assist that more,” he said.

Lessons from Sts. Anne and Joachim for couples facing infertility

A painting of St. Joachim, the little Virgin Mary, and St. Anne in the Church of San Francesco in Reggio Emilia, Italy. / Credit: Renata Sedmakova/Shutterstock

CNA Staff, Jul 26, 2024 / 04:00 am (CNA).

Many couples today face childlessness and infertility, but they are far from the first. Sts. Anne and Joachim, whose feast day is July 26, are known as the grandparents of Jesus and the parents of Mary. They, too, struggled with childlessness for decades, according to Christian legend.

As the story goes, Anne and Joachim faced childlessness at a time when there were few resources for infertility, and a lack of children was considered shameful. Their story can inspire reflection for modern couples and their intercession can be a source of comfort and assistance.  

Sts. Anne and Joachim struggled with infertility for decades. 

Anne and Joachin are believed to have struggled with infertility for two decades before conceiving Mary. 

While their story isn’t told in the New Testament, documents outside the biblical canon, such as the “Protoevangelium of James,” a second-century infancy gospel, offer some details about their lives. While these writings aren’t considered authoritative, they helped shape some of the stories and legends that have been handed down over the centuries about Joachim, Anne, and their daughter, Mary, including the couple’s decades-long struggle with infertility. 

Joachim and Anne spent time alone in prayer.

The “Protoevangelium of James” gives a detailed account of the couple’s prayers for a child. Joachim went out into the desert to pray and fast, while Anne remained at home. 

Joachim “did not come into the presence of his wife, but he retired to the desert,” the story says. There, he fasted and prayed for 40 days and nights. While he was away, Anne mourned their childlessness and lamented the absence of Joachim as if he were dead. Then, she went into the garden and prayed.  

Anne mourned her infertility, then turned to prayer.

While Anne was mourning, her maidservant Judith told her she should not mourn because a “great day of the Lord was at hand.” Anne changed out of her mourning clothes into her wedding garments. She began to pray, wandering the garden and gazing at a sparrow’s nest, the sky, and all that surrounded her.

“Alas! To what have I been likened? I am not like this earth, because even the earth brings forth its fruits in season, and blesses you, O Lord,” she prayed as she walked about the garden. 

An angel appeared to her then, saying she would conceive and her child would “be spoken of in all the world,” and Anne promised to dedicate her child to the Lord. 

Two more angels appeared to tell her Joachim was on his way home, for the Lord had heard his prayer: An angel had appeared to Joachim, telling him to return home and promising that his wife would conceive.

Because the angels had told her Joachim was returning, Anne went to meet him at the gate. The story includes the detail that she ran to him and “hung upon his neck,” embracing him upon his return.

Their struggle bore great fruit.

Though the couple initially viewed their infertility as a great sorrow and shame, God ultimately worked in and through their suffering. Joachim returned from the desert; Anne changed out of mourning clothes and into her wedding garments. Their story was transformed through the grace of God. 

The couple’s faith and perseverance also, eventually, resulted in the joy of conceiving and raising the immaculate and sinless woman, Mary, who would give birth to the savior of the world.

St. Anne is now known as the patron saint of mothers and those struggling with infertility, and she and her husband are the patron saints of grandparents and married couples.

Senate advances bills to protect privacy and safety of children online

Mark Zuckerberg, CEO of Meta, speaks to victims and their family members as he testifies during the US Senate Judiciary Committee hearing "Big Tech and the Online Child Sexual Exploitation Crisis" in Washington, D.C., on Jan. 31, 2024. / Credit: ANDREW CABALLERO-REYNOLDS/AFP via Getty Images

Washington, D.C. Newsroom, Jul 25, 2024 / 18:10 pm (CNA).

The Senate voted overwhelmingly to advance extensive regulations that its supporters say will protect the safety and privacy of children on the internet.

In a rare show of bipartisanship, the Senate voted 86-1 on a procedural vote that paved the way for two child online protection bills to pass the Senate within the coming weeks. Sen. Rand Paul, a libertarian-leaning Republican, was the only senator to vote against advancing the bills.

The current versions of the Kids Online Safety Act (KOSA) and the Children and Teens’ Online Privacy Protection Act (COPPA 2.0) emerged from months of dialogue with families and child safety advocates, according to Senate Majority Leader Chuck Schumer’s office.

Under KOSA, the government would impose a “duty of care” on social media platforms. This means the companies could be held legally liable if they are negligent in their efforts to prevent children from accessing harmful material.

Bullying and harassment, as well as sexual and violent material, are listed as harmful material covered by the legislation. The bill would also require platforms to work to prevent children from accessing material that could contribute to anxiety, depression, eating disorders, and various other harm.

The bill would require social media platforms to allow children to opt out of algorithmic recommendations and give parents control over how platforms can use their children’s information. It would also require independent audits of the platforms.

COPPA 2.0 would prohibit companies from collecting any data on users 16 years old or younger, unless first receiving consent. It would also ban targeted advertising for children and create a “Digital Marketing Bill of Rights for Teens” to restrict data collected on teenagers.

Republican Sen. Bill Cassidy said on the Senate floor that updating the regulations for the internet is long overdue.

“Rules from 25 years ago can not effectively govern social media sites that did not exist 25 years ago [and] were not conceived of 25 years ago,” Cassidy said. “We’ve waited too long to update these rules.”

Democratic Sen. Richard Blumenthal, one of the co-sponsors of KOSA, said on the Senate floor that the bill “empowers young people and parents.” 

“It gives them choices,” Blumenthal continued. “It enables them to take back control over their own lives. It enables the strongest settings of safety by default, it requires companies to disable destructive product features. It gives young people and parents tools to opt out, to choose not to be a part of algorithm recommendations … [and to] shield themselves against online predators and options to protect their own information.”

Melissa Henson, the vice president of the Parents Television and Media Council, which endorsed both bills, told CNA that children have been subjected to bullying and sextortion schemes on social media platforms. She said many platforms have caused body image problems for girls and are linked to other mental health problems, such as anxiety and depression.

“A lot of these social media platforms are not designed with children’s mental health and well-being in mind,” Henson said, but added that social media platforms are “aware of these problems.”

“These media companies aren’t doing enough to protect kids,” Henson said.

Adam Candeub, the director of the Intellectual Property, Information, and Communications Law Program at Michigan State University, told CNA that it is “amazing” that the legislation will likely get a vote “after years of effort and tremendous opposition.” Candeub has long advocated for legislation to protect children online. 

“KOSA’s duty of care will expose online platforms to liability if they fail to implement design features that ‘prevent and mitigate harm to minors,’” Candeub said. “However, the devil is in the details. The question will be how the enforcers, whether the courts or federal agencies or in some cases the state attorney generals who may bring suit, will understand this vague legal duty.”

Sen. Paul, who was the lone “no” vote on advancing the legislation, called the bills “a Trojan horse” and warned of a “stifling of First Amendment protected speech” when speaking on the Senate floor.

Paul said that “everyone will have a different belief as to what causes harm … [and as to] how platforms should go about protecting minors from that harm.” He added that the “fear of liability [and the] fear of lawsuits … is going to cause people to censor themselves.”

Some social media platforms, as well as the American Civil Liberties Union and the Electronic Frontier Foundation, have also opposed the bills based on concerns that they will lead to online censorship. 

The bills could receive a final vote in the Senate next week. If they pass, they will be sent to the House of Representatives for consideration.

Young mother gets more than 3 years in prison for blocking abortion clinic entrance

A Manhattan federal court sentenced Bevelyn Beatty Williams, a 33-year-old pro-life activist, to three years and five months in prison July 24, 2024, for violating the Freedom of Access to Clinic Entrances (FACE) Act by preaching outside an abortion clinic. / Credit: Photo courtesy of Bevelyn Williams

CNA Staff, Jul 25, 2024 / 17:50 pm (CNA).

A Manhattan federal court sentenced Bevelyn Beatty Williams, a 33-year-old pro-life activist, to three years and five months in prison July 24 for violating the Freedom of Access to Clinic Entrances (FACE) Act.

Williams was convicted of “interference, including by threats and force, with individuals seeking to obtain and provide” abortions, according to the Department of Justice. The wife and mother was sentenced after preaching the Gospel outside an abortion clinic and allegedly injuring a clinic worker’s hand and blocking the entrance.  

“I was persecuted as a Christian standing for my beliefs when it comes to life,” read a statement from Williams on her fundraising page. “This is devastating news. Not only is this bond extensive for the accused crime, but she made it very clear in the courtroom that she was going to make an example out of me.” 

A Department of Justice July 24 press release detailed that Williams leaned against the clinic door, blocking a clinic worker from entering, and trapping another worker’s hand inside the door.

The release noted that according to a livestream on social media posted by Williams, she “stood within inches of the Health Center’s chief administrative officer and threatened to ‘terrorize this place’ and warned that ‘we’re gonna terrorize you so good, your business is gonna be over mama.’”

Williams, who has a 2-year-old daughter, intends to appeal the decision.

“The concern of being a young mother, and a stay-at-home mother, was completely disregarded,” Williams continued.

“She told me before sentencing me that I was young and that I would not be defined by my sentence, before making a conscious decision to take me away from my 2-year-old daughter for three years,” Williams said of the judge. “I have 60 days to appeal my case and fight for my freedom and I need as much help as I can get!”

Williams, born in Staten Island, New York, had her first abortion at the age of 15 after she dropped out of high school, according to her ministry website At Well Ministries. She later went on to have two more abortions and went down a “self-destructive” path of drugs and drinking. 

After she was arrested for money laundering, she had a conversion experience and “upon her release moved forward with the determination to choose a new path.” She co-founded At Well Ministries, which specializes in street ministry and ministry to the homeless, and she later made a shift toward pro-life activism. 

Williams is one of many pro-life activists who have been sentenced under the FACE Act in recent years, including several elderly people and a Catholic priest.

FBI director denies targeting pro-life activists

FBI Director Christopher Wray testifies before the House Judiciary Committee in the Rayburn House Office Building on July 24, 2024, in Washington, D.C. / Credit: Justin Sullivan/Getty Images

Washington, D.C. Newsroom, Jul 25, 2024 / 14:50 pm (CNA).

FBI Director Christopher Wray denied in his testimony to Congress on Wednesday that the bureau under the Biden administration has been targeting pro-life activists.

Wray claimed while testifying to the House Judiciary Committee that the bureau has primarily focused its attention on investigating pro-abortion extremists rather than pro-life activists since the overturn of Roe v. Wade in 2022.

This comes just months after several pro-life advocates, including several elderly individuals, were sentenced to years in prison for violating the Freedom of Access to Clinic Entrances (FACE) Act during a “rescue” attempt at a Washington, D.C., abortion clinic in 2020.

The FACE Act, signed into law by President Bill Clinton in 1994, imposes criminal penalties on individuals convicted of “violent, threatening, damaging, and obstructive conduct” that interferes with access to abortion clinics, places of worship, and pregnancy centers.

Several House and Senate Republicans, including Rep. Chip Roy, R-Texas, have been calling for the FACE Act to be repealed because they say it is being unequally applied to target pro-life advocates.

Wray’s claim was in response to a question raised by Roy about whether the FBI was justified in its use of the FACE Act to sentence Paulette Harlow, a 75-year-old grandmother with a serious medical condition.

Harlow was sentenced to two years in prison for her involvement in the 2020 rescue.

“Do you think it is appropriate for a 75-year-old woman who was praying at a clinic in D.C. to be put in prison for two years for that activity?” Roy asked.

The FBI director claimed that he was “not familiar with this specific case” and said he didn’t want to weigh in without knowing all the facts.

“What I can tell you,” Wray said, “is that when it comes to FACE Act enforcement and abortion-related violent extremism, I think one of the things that gets lost, and I appreciate the opportunity to clarify it, is that really since the Dobbs decision actually more of our abortion-related violent extremism investigations have focused on violence against pro-life facilities as opposed to the other way around.”

Roy responded that the data shared with his office contradicts Wray’s claim and that the FBI has yet to respond to his request for additional data.

Roy’s office shared data obtained from the Department of Justice with CNA on Thursday. The data shows a significant increase in FACE Act indictments against pro-life activists starting in 2022. According to the data shared with CNA, 26 pro-life advocates were sentenced under the FACE Act in 2022 compared with just two in the previous year.

In comparison, only four pro-abortion activists have been charged with violating the FACE Act since 2022, despite numerous attacks against pro-life groups and pregnancy centers after Roe’s overturn.

In an interview with Fox News after the Wednesday hearing, Roy decried the FBI for not being able to stop the attempted assassination of former president Donald Trump, saying: “Meanwhile they put a 75-year-old woman in prison for two years because she was praying at an abortion clinic. Their priorities are all out of whack.”

Roy asked: “What on earth does the FBI actually do besides putting a 75-year-old grandmother in prison?”

The Department of Justice did not reply to CNA’s request for comment.

What to Make of Meloni?

What to Make of Meloni?

I spent two months in Italy this summer, one of my longest visits since leaving the country of my birth for America sixteen years ago. I had stops in Ferrara, Rome, the Alps, and Palermo. And I can confirm that Tancredi’s observation in Giuseppe Tomasi di Lampedusa’s novel The Leopard holds more and more true for Italy every day: “If you want everything to remain as it is, everything must change.” Tancredi was speaking to his aging uncle, Don Fabrizio, Prince of Salina, who was struggling with the social and political changes brought about by the Risorgimento in the 1860s. The clever and ambitious Tancredi has a real-life successor today in the person of Giorgia Meloni, the first female prime minister in Italian history and a youthful forty-seven-year old.

Two years ago, Italy elected its most far-right parliament in the post–World War II era, bringing Meloni to power in the process. Like Tancredi, Meloni has a supporting cast of characters who share both ideological and familial connections—including former allies of Silvio Berlusconi (after whom Milan’s international airport has embarrassingly just been renamed) as well as members of the Brothers of Italy party, some of whom exhibit nostalgia for Mussolini. She controls the party in part through the appointment of family members to various government and administrative positions, which helps keep the Duce enthusiasts in line and burnishes the party’s moderate image. When commemorating the assassination of Giacomo Matteotti carried out by Mussolini’s henchmen a hundred years ago—a grim landmark of Italian history—Meloni’s party behaved with institutional decorum. But there was no public acknowledgment of, or reflection on, the party’s ideological roots in that era. The Meloni government’s control of state-owned television outlets (a network opponents refer to as “TeleMeloni”) probably helped quash talk of this. And as in other countries, readership of mainstream newspapers in Italy continues to fall drastically, standing, according to some estimates, at half the number it did just ten years ago. Deculturation aids populist political entrepreneurs, even in Italy, the cradle of the Renaissance.

Meloni’s right-wing populism has a touch of American culture-war attitude on gender and LGBT issues, just enough to help in election campaigns. It doesn’t hurt Meloni that her main opponent—Elly Schlein,  the leader of the Democratic Party—started out in politics as a volunteer in the 2008 and 2012 Obama campaigns and came out as bisexual in 2020. But the conservatism of Meloni’s party embodies a “cultural Christianity” that can’t credibly lead moral crusades, and, at any rate, Italy does not have a militant religious culture. There is no appetite for upsetting the balance established in the 1970s with Law 194, which, with some limits, legalized abortion. Italians in general are reluctant to change, which says something about Meloni’s ability to push through bills that Christian-Democrats and the Left had tried to pass multiple times since the 1980s: on self-government of the justice system (which is now allegedly less independent), greater regional autonomy (which means more disparities between rich and poor regions), and a stronger role for the prime minister vis-à-vis the president of the republic (a significant change from the existing balance of powers in the Italian Constitution).

Meloni and her government have no interest in reforming Italy’s migration policies, unless perhaps it’s to make them harsher. The media continues to depict immigrants and refugees as an invasive force, while the business community benefits from employing immigrants illegally. The Catholic Church is the loudest advocate for migrants, and among the faithful there is little division on this issue—at least in public. The truth is that Italy needs immigration. Italy is still the destination for many migrants, but less favored and less attractive compared to previous years and to other European countries. Despite declining mortality and a slight increase in the resident foreign population (now almost 5.5 million), the country is rapidly depopulating due to falling birth rates and a high number of Italians leaving every year. In the past ten years, almost 1.5 million Italians, especially young people, have left the country. Italy is projected to lose five million more residents in the next twenty-five years (from 59 to 54 million). In his annual state-of-the-economy speech on May 31, Fabio Panetta, chairman of Italy’s central bank, stressed the key role of legal migrants for Italy’s economic future. Meanwhile, Italy is graduating far fewer university students than other European countries. Prestigious universities that have played an important role in Western culture (Bologna, Milan, Padua) are being joined by startup-like online universities subject only to lax regulatory oversight and bearing suspect credentials. The brain-drain as young people leave the country only stands to be compounded by a faltering education system—which in turn does little to attract new immigrants.

 

As to where Italy stands internationally, the last two years have been a test for Meloni and her government. In some ways its turn away from radical populism resembles what happened in countries like Poland, Greece, and Spain. But polarization between Left and Right has grown, with little space for reformist and moderate forces in the center. Meloni’s choice to keep Italy’s commitments with the United States and the West—including support for Ukraine, despite her own previously expressed sympathies for Vladimir Putin—has in some ways helped mainstream Italy’s populist Right. The country’s ties to the United States and NATO could become more complicated if Donald Trump wins the 2024 election; Italy has no alternative to NATO, given the relative size and weakness of its armed forces.

But Italy’s weapons exports to Israel have risen steeply since October 7, 2023; it’s now the third-largest arms exporter to Israel. At the same time, there has been widespread student support (including brief campus occupations) for Palestine, though the protests are largely tolerated. Meloni’s support for Israel stems from international alliances, Berlusconi’s success in leading his coalition to join the Western consensus in support for the Jewish state, and her own ideological affinities with Benjamin Netanyahu. This dynamic holds despite signs of resurgent antisemitism from both the Right and the radical Left.

But after June’s European Parliament elections, Meloni finds herself marginalized from continental political alliances—not only from the centrist majority, but also from other conservatives and from nationalist forces, especially Hungary’s Viktor Orbán, who holds the EU presidency this term and is the real leader of the European Right. The June elections also confirmed the growing disconnect between practicing Catholic voters in many countries and Pope Francis on the topics of immigration and solidarity with the poor. The dividing issues for Catholic voters are security, national identity and culture, and the relationship with Islam. The number of practicing European Catholics continues to shrink, but they participate in elections more than the average population, and they are more likely than before to vote for the hard Right—including in Italy.

Yet Meloni maintains a cordial relationship with Pope Francis, which in turn has led to wider acceptance of her party. Though the Vatican has largely kept it quiet, they see in Meloni an ally on certain key social concerns, including abortion, pro-birth and pro-family policies, and gender issues. At least when it comes to Meloni herself, Francis has downplayed the issue of immigration. The Italian bishops are far more outspoken on the topic. They also are more critical of the recent constitutional reforms. Meloni’s response to the criticism was typical of a populist: she confused the Holy See with the Italian bishops’ conference and accused the Vatican of not being “a parliamentary democracy.”

Among the leaders of Italian Catholicism, there is a fundamental sense of unity on the direction of Italy’s politics. True, there are slight differences on issues like Russia's invasion of Ukraine, with Cardinal Matteo Zuppi (a close advisor to Francis) staking out a more pacifist position and President Sergio Mattarella articulating a just-war case for responding to Russia. But there is no big difference between them when it comes to populist attacks on the constitution or the despair that many Italians feel. This unity was on display in Trieste at the beginning of July, during the “social weeks of Italian Catholics,” with the telling theme “At the Heart of Democracy.” The social weeks, organized by the bishops’ conference with experts from academia and social work, have been celebrated every few years since 1907, and they are one of the key manifestations of the attachment of Italian Catholics to the social doctrine of the Church. Zuppi, Mattarella, and Pope Francis were all there, and they spoke with one voice on the value of democracy, constitutionalism, and the Catholic view of migrants and refugees. It was a rare sign of hope and of unity in what the Church thinks and believes about the role of Catholics in this moment. In Italy, there is nothing like the resurgence of traditionalist Catholicism seen in the United States, and few if any bishops advocate anything like it. There was only a two-week gap between Trieste and the National Eucharistic Congress in Indianapolis, but it felt like a difference of centuries.

Vatican II Catholicism all’italiana (sloppy liturgical music included) remains the backbone of the Church in Italy. Still, the bishops feel the pinch of secularization and Italians’ growing distrust of the Church. For the first time since its inception, the overall amount of funding from taxpayers who choose the Catholic Church as recipient of their donation (the so-called “eight-per-thousand,” thanks to the Concordat) has fallen below the threshold of one billion euros. And judging from the more-chaotic-than-usual state of the city of Rome—now engulfed by a number of massive construction sites connected to the arrival of millions of pilgrims for the Jubilee year of 2025—the collaboration between the Vatican, the municipal administration, and the national government is not working well.

 

So what to make of Meloni’s government after two years? The country is more divided, both geographically and ideologically, with a constitutional system now up for grabs. There are no strong international alliances, not even with other countries led by right-wing strongmen. Italian society is increasingly defenseless against populism because the traditional institutions for the formation and transmission of values, worldviews, and collective interests—parties, unions, associations, churches, the public school system—have been weakened in the long stretch that began in the 1990s with Berlusconi and has since brought us Meloni. There are two political fronts, and there is no political or cultural center anymore. This in turn is a factor in the slow disappearance of social Catholicism from the public square, which now has no viable political home.

Catholicism remains, relatively speaking, the strongest collective identity for Italians, but it’s now getting older. It’s also having to make space for other forms of Christianity and other religious traditions that have arrived with migrants from Eastern Europe, Africa, and Asia. Pope Francis has not used his moral authority against a right-wing, anti-immigrant, and populist government. He can’t substitute the opposition in Parliament and the fading voice of Catholics in politics. And the Vatican’s immediate concerns and long-term vision both now are turned very far from Italy.

One of the things about the Italian Risorgimento that worried the Prince of Salina in the 1860s was the unification of the country, potentially bridging the gap between the rich and developed north and the poor and underdeveloped south. It never quite happened. And now the gap could actually grow wider, thanks to Meloni’s reforms—quite the paradoxical achievement for the leader of a nationalist party.

Massimo Faggioli

Kamala Harris’ record on Catholic issues: what you need to know

U.S. Vice President Kamala Harris attends an NCAA championship teams celebration on the South Lawn of the White House on July 22, 2024, in Washington, D.C. U.S. President Joe Biden abandoned his campaign for a second term after weeks of pressure from fellow Democrats to withdraw and just months ahead of the November election, throwing his support behind Harris. / Credit: Andrew Harnik/Getty Images

Washington, D.C. Newsroom, Jul 24, 2024 / 18:00 pm (CNA).

With President Joe Biden bowing out of the 2024 presidential race following intense pressure from within his own party, Vice President Kamala Harris is the likely Democratic nominee to face former president Donald Trump in November’s general election.

Harris was raised by a Christian father and a Hindu mother and attended both Hindu and Christian services as a child. As an adult, Harris was a member of a Black Baptist church. Her husband, Douglas Emhoff, is Jewish and attended a Reform Synagogue growing up.

Throughout her career — as vice president, senator, and attorney general of California — Harris has taken a variety of stances that could pose problems for Catholic voters, a key voting bloc. 

Harris has consistently promoted abortion, scrutinized Catholic judicial nominees, and opposed pro-life pregnancy centers and activists. She has also embraced gender ideology as well as transgender and contraception mandates that have, at times, jeopardized religious freedom.

Leading Biden administration’s pro-abortion efforts

As vice president, Harris has taken the lead on many of the Biden-Harris administration’s efforts to promote abortion, including the effort to codify Roe v. Wade’s abortion standards into federal law.

In September of last year, the vice president embarked on a tour stopping at various college campuses called the “Fight for Our Freedoms College Tour” to promote abortion and other aspects of the administration’s agenda. 

At the beginning of 2024, she launched another speaking tour to promote abortion called “Fight for Reproductive Freedoms.” During this tour, Harris became the first sitting vice president to visit an abortion clinic in March when she toured a Planned Parenthood facility in Minneapolis. At the event, she praised abortionists and chastised pro-life lawmakers who voted to put limits on abortion.

In an interview with ABC in 2023, Harris criticized states that adopted pro-life laws and urged Congress to pass legislation that would establish federal abortion standards that prevent states from enforcing pro-life laws. In 2022, the vice president claimed that religious Americans can support abortion without abandoning their faith.

As a senator, Harris co-sponsored legislation that would have prevented states from passing abortion restrictions, and she voted against a bill that would have required doctors to provide medical care to a child who is born after a failed abortion attempt.

Scrutinizing judicial nominees’ Knights of Columbus memberships

As a senator, Harris pressed three judicial nominees about their affiliations with the Knights of Columbus: Brian Buescher, Paul Matey, and Peter Phipps. Her questions suggested that the nominees’ ties to the Catholic fraternal organization could make them biased because the group adheres to Church teachings about life and marriage. 

In written questions to Buescher, for example, Harris asked the nominee whether he knew “that the Knights of Columbus opposed a woman’s right to choose when [he] joined the organization.” She questioned whether he agreed with then-Supreme Knight Carl Anderson that abortion is “the killing of the innocent on a massive scale.” She asked him whether he knew “that the Knights of Columbus opposed marriage equality when [he] joined the organization.”

Buescher, responding to Harris, informed her that “the Knights of Columbus is a Roman Catholic service organization with approximately 2 million members worldwide.”  

“The organization has a religious and charitable purpose,” he continued. “I joined the Knights of Columbus when I was 18 years old and have been a member ever since. My membership has involved participation in charitable and community events in local Catholic parishes.”

Raiding pro-life activist’s home

In 2016, as California attorney general, Harris’ office launched a raid on the pro-life activist David Daleiden’s home.

The raid was in response to Daleiden’s undercover investigation of Planned Parenthood, which showed organization officials discussing costs for fetal tissue and body parts. It is illegal to sell fetal tissue and body parts.

Harris claimed that Daleiden broke several laws when obtaining videos of Planned Parenthood officials. He was charged with 15 felonies related to allegations of falsification of identity and invasion of privacy. He pleaded not guilty, but the case is still ongoing. 

As attorney general, she never launched an investigation into the allegations against Planned Parenthood. She received thousands of dollars in campaign funds from Planned Parenthood.

Regulating the speech of pro-life pregnancy centers

As California’s attorney general, Harris co-sponsored and promoted the Reproductive FACT Act, which required pro-life pregnancy centers to post notices that provided information on where to obtain abortions.

Pro-life pregnancy centers sued the attorney general’s office, arguing that the law violated their First Amendment rights. In 2018, the United States Supreme Court ruled that the law violated the right to free speech because it compelled speech. 

The legislation served as a model for lawmakers in other states, such as Vermont and Illinois, who tried to regulate the speech of pro-life pregnancy centers. 

Opposing religious liberty, embracing gender ideology

Throughout her career, Harris has been against strong protections for religious freedom and has supported gender ideology.

In 2014, Harris was one of 14 state attorneys general to file an amicus brief with the Supreme Court that asked the court to force Hobby Lobby to cover contraception — which included potentially abortifacient drugs — in its health insurance policies despite the ownership’s religious opposition. 

As a senator, Harris went further, co-sponsoring the Do No Harm Act and the Equality Act. The former would have ended religious exemptions for certain government mandates, such as laws that prohibit discrimination based on sexual orientation and gender identity and rules that force insurance coverage of abortion and sex change surgeries. The latter would have prohibited discrimination based on sexual orientation and gender identity. 

As vice president, Harris has further promoted gender ideology. She has criticized Republican states for prohibiting doctors from performing sex-change surgeries on minors, restricting female sports to only biological women and girls, and preventing teachers from pushing gender ideology onto students. 

Alabama church employee pleads guilty to stealing $300,000 from parish for TikTok creators

null / Credit: Ascannio/Shutterstock

CNA Staff, Jul 24, 2024 / 14:48 pm (CNA).

A former Catholic parish employee in Alabama this week pleaded guilty to stealing hundreds of thousands of dollars from her church in order to send money to TikTok content creators. 

The U.S. Attorney’s Office for the Northern District of Alabama announced on Tuesday that 35-year-old Kristen Marie Battocletti had been charged with, and agreed to plead guilty to, embezzling funds from St. Francis of Assisi University Parish in Tuscaloosa. 

Battocletti officially pleaded guilty to the charges in court on Tuesday, according to media reports.  

The prosecutor’s office said Battocletti engaged in the fraud scheme from April–October 2023. She “stole approximately $300,000 from St. Francis, using the funds to purchase more than $220,000 in TikTok Coins and to pay personal expenses.”  

TikTok “coins” are “virtual items that can be purchased by users” of the social media site in order to “activate or access other virtual items or services,” according to the social media website

“Battocletti used the TikTok Coins to send digital gifts to TikTok content creators,” the U.S. attorney’s office said. 

The former parish worker faces 20 years in prison, three years of supervised release, and $250,000 in fines, according to the prosecutor. 

This is not the only theft of U.S. church funds prosecuted by authorities in recent days. 

Earlier this month a priest in Missouri pleaded guilty to stealing $300,000 from a church at which he was pastor for nearly a decade.

A Pennsylvania priest, meanwhile, was arrested in April after police say he misused tens of thousands of dollars in parish funds to purchase video games.

Priest partners with PETA to condemn bullfighting, calls on Pope Francis to denounce it

Bullfighting, which has existed since 711 A.D., is being denounced and labeled as animal cruelty by Father Terry Martin, a Catholic priest in England and an outspoken advocate for the welfare of animals. Last year Martin sent a joint letter with priests from Canada and France to Pope Francis calling on the pope to condemn the “torture and violent slaughter of innocent bulls.” / Credit: Torero E. Ponce Feria de Melilla, via Wikimedia Commons

Washington, D.C. Newsroom, Jul 24, 2024 / 06:00 am (CNA).

Father Terry Martin, a Catholic priest from West Sussex, England, has appeared in an advertisement for The Tablet denouncing bullfighting in his continued calls and efforts for Pope Francis to condemn the sport. 

Partnering with People for the Ethical Treatment of Animals (PETA), Martin appears in a July 18 ad in red vestments posing alongside a bull with a caption reading: “It’s a sin to torture animals.”

Martin has long been outspoken in advocating for the welfare of animals, having sent a joint letter with priests from Canada and France to Pope Francis last year calling on him to condemn the “torture and violent slaughter of innocent bulls.” This latest advertisement forms part of the PETA campaign that also beseeches the Holy Father to sever the Church’s links to the sport. 

In an op-ed published in the Catholic Herald earlier this year, Martin cites the Holy Father’s 2015 encyclical letter Laudato Si’, which states that “every act of cruelty toward any creature is contrary to human dignity.”

“Paragraph 2418 of the Catechism of the Catholic Church also states: ‘[I]t is contrary to human dignity to cause animals to suffer or die needlessly,’” Martin continued. “Yet animals are taunted, terrorized, ridiculed, repeatedly stabbed, and eventually killed in bullfights.”

Bullfighting is a spectacle consisting of a physical contest between a bull and a matador in a sand arena in which the bull is normally killed. 

Before facing the matador, the bull’s neck is pierced with banderillas, or barbed lance, by picadors (men on horseback). With the bull’s range of motion impaired by this act, the matador then attempts to kill the creature by either thrusting a sword into its lungs or cutting its spinal cord with a knife. Oftentimes, the bull may be paralyzed but still alive as its ears or tail are cut off and presented as trophies to the matador before ultimately having its body removed from the arena.

The first bullfight traces back to Spain in 711 A.D. when the coronation of King Alfonso III was being celebrated. While this spectacle is banned in Italy, England, and many countries across South America, the sport currently continues on in Spain, Portugal, France, Mexico, Peru, Venezuela, and Ecuador — all of which have Catholic majorities within their populations. 

Martin poses alongside a bull in this advertisement partnering with PETA, which was featured on The Tablet July 18, 2024.  The Catholic priest from England says regarding the sport of bullfighting that "the lack of logic and absence of Christian compassion strikes me forcibly." Credit: PETA UK
Martin poses alongside a bull in this advertisement partnering with PETA, which was featured on The Tablet July 18, 2024. The Catholic priest from England says regarding the sport of bullfighting that "the lack of logic and absence of Christian compassion strikes me forcibly." Credit: PETA UK

Speaking with CNA, Martin referenced his faith as being an encouragement in his endeavors to decry bullfighting, stating that it “allows me to see the entirety of God’s creation as a loving, divine gift. I believe, with the Church, that all animals are God’s creatures and that God has created them decisively and consciously as part of his plan for the life of the world. The balance of ecosystems, and the Genesis depiction of animals as ‘companions’ to human beings (2:19), is inspiring and beautiful.”

“Given that in Spain, and in some other countries, the Catholic Church is culturally caught up with bullfighting, the lack of logic and absence of Christian compassion strikes me forcibly,” he said. “It seems that many bullrings have chapels and chaplains, and that matadors (a word that can easily be translated from the Spanish as meaning ‘murderer’) queue up for the Church’s blessing. More than this, many horrendous bullfights and bull runs that exist are held in honor of Catholic saints and in celebration of their feast days.”

As mentioned in Martin’s earlier op-ed, various Catholic celebrations such as San Fermín and San Isidro in Spain, as well as the Feria de Pâques in France, have often featured bullfights and chapels built inside these bullrings. 

Similarly, to celebrate the May 13 feast day of St. Peter de Regalado — a Franciscan friar who is considered a patron saint of bullfighters for having calmed the charge of bull that had escaped from a celebration near his convent — the town of Valladolid, Spain, hosts numerous bullfights as part of its annual San Pedro Regalado Fair. 

In one of the Church’s stronger stances against bullfighting, Pope Pius V issued an edict in 1567 prohibiting bullfighting under the threat of excommunication. Although this ban was rescinded by his successor, Gregory XIII, only eight years later at the request of King Philip II, Pius suggested at the time that the sport was “removed from Christian piety and charity.”

Calling on Pope Francis to take similar actions, Martin cited No. 2416 of the catechism, stating that “this is the official teaching of the Church. I would have to ask, with charity and openness to my hearer, is bullfighting bearing testament to this — and does the Church’s apparent involvement (and even celebration) of bullfighting align with this teaching?”

While PETA’s positions and campaigns do not completely align with Church teaching, Martin credited the organization as having a “habit of dramatically drawing attention to the cruelty and suffering to which so many animals are subjected, both here and throughout the world.”

“PETA is not a Catholic or Christian organization per se, but it does have a section called ‘PETA Lambs’ for Christians who support their animal advocacy,” he continued. “For me, the call to show compassion and goodwill to all living beings is a fundamental part of my Catholic view of the world and of human nature. It seemed, therefore, right that I confirm my willingness to help them in these matters.”

Through participating in this campaign, Martin then expressed his hope that by “inviting people to think about the place of animals in creation, and to consider more deeply the relationship between animals and humans, there might be a moment of clarity and new insight.”

“I suggest that our Catholic faith perfectly aligns with a way that is more charitable, more understanding, more compassionate, more creation-centered, and more Christ-like than that,” he said.

12 powerful quotes from the National Eucharistic Congress

More than 50,000 kneel in adoration of the Eucharist at the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis on July 18, 2024. / Credit: Jeffrey Bruno

CNA Staff, Jul 23, 2024 / 18:00 pm (CNA).

More than 50,000 Catholics recently gathered at Lucas Oil Stadium and the Indiana Convention Center in Indianapolis for the National Eucharistic Congress from July 17–21. 

The week was filled with opportunities for the faithful to grow closer to Jesus present in the Eucharist through perpetual adoration, Mass, confession, praise and worship, and talks from a plethora of Catholic speakers including Bishop Robert Barron, Jonathan Roumie, Father Mike Schmitz, Mother Olga of the Sacred Heart, Sister Bethany Madonna, and many more.

Here are 12 of the most powerful quotes given by speakers at the congress:

  1. “Knowledge can make one great; but only love can make you a saint.” — Father Mike Schmitz

  2. “Your Christianity is not for you. Christianity is not a self-help program, something designed just to make us feel better about ourselves. Your Christianity is for the world.” — Bishop Robert Barron

  3. “The Eucharist for me is healing. The Eucharist for me is peace. The Eucharist for me is my grounding. The Eucharist for me is his heart within me.” — Jonathan Roumie 

  4. “The Lord is not overwhelmed by you. He loves you, and he sees you, and he’s not deterred by anything.” — Sister Miriam James Heidland

  5. “We need a new Pentecost. We need to be filled with boldness. We need to be filled with intrepidity. We need to be filled with love, with generosity to be able to sacrifice everything for the sake of the kingdom.” — Mother Adela Galindo

  6. “We have him and nobody can take him away from us.” — Mother Olga of the Sacred Heart

  7. “The love of God has been poured into our hearts and it’s the kindness of God that leads us to life-giving repentance.” — Sister Bethany Madonna

  8. “You can never have a revival without repentance.” — Father Mike Schmitz

  9. “He who made the promise is true and so we can be people who repent with courage and joy. What a contradiction to be people who say ‘I’m broken and I’m sinful, and I’m joyful and I’m hopeful.’ What would the world do with a pilgrim people like that?” — Sister Josephine Garrett

  10. “It’s time for faithful Catholics to stop trying to live for God. Instead we should start living from him. The body and blood of the Lord is the source of our life, our energy, and our joy. So let’s eat and drink here and every day to our heart’s content and then let’s rush out into a starving world and tell everybody we meet, ‘Starving people, listen! We found where the food is!’” — Monsignor James Shea

  11. “Those who choose to stay with Jesus will be sent by Jesus … Let us go to proclaim Jesus zealously and joyfully for the life of the world.” — Cardinal Luis Antonio Tagle

  12. “Brothers and sisters, we believe that God desires to renew his Church and that this renewal will happen through you. And that in renewing his Church, he will renew the world.” — Bishop Andrew Cozzens